Jesus then (once again) steers them to what is truly important--spiritual matters. The bread Moses fed the people was physical and did not last. The bread the Father now sends down from heaven ("the true bread," v. 32) "gives life to the world" (v. 33). His audience, thinking only in physical, wanted that bread so that they could have it always; famines were still common in the ancient world. But Jesus is that true bread, and those who come to Him "shall never hunger" and "shall never thirst" (v. 35). But they didn't believe (v. 36).
The Father's will (vs. 37-40)--It is the will of God that all men be saved (I Tim. 2:4; II Pet. 3:9), and the promise He has made to mankind is that those who come to Him through His Son would find eternal life. Jesus will protect those who come to Him (v. 37). That's what He came for, not to do His own will, but the will of the Father (v. 38), that is, to save men from their sins. But again, that salvation comes through Jesus--"everyone who sees the Son and believes in Him may have everlasting life" (v. 40). The "seeing" here is obviously metaphorical; we "see" Him through the eye of faith. We walk by faith, not by sight (II Cor. 5:7).
Returning to the bread of life theme (vs. 41-59)--The complaint of the Jews was Jesus' statement that He "came down from heaven" (v. 41). T hey knew His earthly father and mother, so how could He say He came down from heaven? Jesus tells then that those who are "taught by God" (v. 45) would come to Jesus. The statement "And they shall all be taught of God" is actually a quotation from the Old Testament (Isa. 54:13). Thus, in effect, Jesus is saying that the Old Testament speaks of Him, and that if they knew their own book, the Jews would come to Him. Now this is not a literal, face-to-face teaching by the Father (v. 46). Nobody has, or can, truly see God. But the Father teaches through the One whom He sent, and those who believe in Jesus will have everlasting life (v. 47). In verses 48-50, Jesus again contrasts the bread He offers (which leads to eternal life) and the bread Moses fed the people with. Those people "are dead" (v. 49). The "living bread" which came down from heaven is Christ, and He emphasizes that those who partake of it "will live forever" (v. 51). Keep in mind this is all metaphorical. Jesus often uses matters at hand to make a spiritual point, and since the feeding of the 5,000 was fresh on everyone's mind, it provided a wonderful opportunity for Jesus to use that event to illustrate a spiritual truth. The Jews still didn't get it (v. 52). Their worldly-mindedness simply forbade them to understand great spiritual concepts. Some have seen in verses 53-55 (eating the flesh and drinking the blood) as an allusion to the Lord's Supper, but I'm not convinced. I believe Jesus is simply indicating the necessity of partaking in His life and death, fully accepting Him; just as food is necessary to sustain physical life, spiritual food (Jesus) is necessary to procure eternal life. And this was the bread the Father sent down from heaven (v. 58). It's not like the bread which Moses gave to his people. Jesus reiterates that point over and over again; how many times did He have to say it before they caught on? Well, they never did, so more repetition of it was not going to help, just like doing more miracles would not have created faith. Jesus did enough, and taught enough, for anyone with a true heart to believe and accept Him. If we do not believe on the evidence we have now, then we will not believe.
I will sum up the last few important verses of this chapter in my next post.
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